sida1049
Well-Known Member
- Joined
- Jun 18, 2013
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- HSC
- 2015
For the most part, I agree and have no issues with your discussion of the ethical aspect of the SSM debate.
You mentioned that you will vote against socialists on every turn because of their means, from an ethical viewpoint. Let's assume that you voted purely on this basis. Now we have another problem: not everyone "yes" voter is a socialist. I don't have the data to back this up, but I'm willing to claim very confidently that the majority of "yes" voters are not socialist. This should highlight even vividly why this particular reasoning is flawed: even if you agree with the issue and even if you agree with you have no ethical quarrels with the majority of people on an issue, the reasoning you've described would lead you to oppose the issue if there are (for example) socialists associated with it. You are voting against a socialist minority and against a majority whom you may not necessarily have any problems with.
Also, your problem isn't even really with socialists, but with people who advocate their agendas a certain way, of whom can be found in every spectrum of politics; not every socialist is necessarily obnoxious and uses unethical means to push their agendas.
Now back to the issue of the ad hominem-ness of the decision making process you've described. The core of the ad hominem fallacy has nothing to do with malice and intent; it's just that when you recognise an ad hominem fallacy, chances are, it carries malice towards the opposition. The fundamental reason why ad hominem is a fallacious argument is because it reduces your decision process to associations with groups of people: "the issue X is supported by Y, and I do not like Y, so I will oppose X." So even if your motivation behind your decision making is an ethical one, it doesn't make it any less of an ad hominem.
While I sympathise with what you're trying to say, I still think this is a misguided argument.I don't think this assessment is entirely reasonable. But I should have clarified a bit.
The reason why I will not vote with socialists even if the cause they are fighting for [is agreeable], is because their means are wrong and it is a conscientious objection to the values on which the society stands on. So there is always an ethics or moral reason involved, not because of malice towards them (which is what the 'ad honimen' card can imply). I may agree with the ends but not the means of getting there, if you get what I am saying.
(The means which can include the obnoxious-ness of it) (Which is why some would be ok with civil unions but not SSM)
You mentioned that you will vote against socialists on every turn because of their means, from an ethical viewpoint. Let's assume that you voted purely on this basis. Now we have another problem: not everyone "yes" voter is a socialist. I don't have the data to back this up, but I'm willing to claim very confidently that the majority of "yes" voters are not socialist. This should highlight even vividly why this particular reasoning is flawed: even if you agree with the issue and even if you agree with you have no ethical quarrels with the majority of people on an issue, the reasoning you've described would lead you to oppose the issue if there are (for example) socialists associated with it. You are voting against a socialist minority and against a majority whom you may not necessarily have any problems with.
Also, your problem isn't even really with socialists, but with people who advocate their agendas a certain way, of whom can be found in every spectrum of politics; not every socialist is necessarily obnoxious and uses unethical means to push their agendas.
Now back to the issue of the ad hominem-ness of the decision making process you've described. The core of the ad hominem fallacy has nothing to do with malice and intent; it's just that when you recognise an ad hominem fallacy, chances are, it carries malice towards the opposition. The fundamental reason why ad hominem is a fallacious argument is because it reduces your decision process to associations with groups of people: "the issue X is supported by Y, and I do not like Y, so I will oppose X." So even if your motivation behind your decision making is an ethical one, it doesn't make it any less of an ad hominem.
I don't think SSM is necessarily disconnected from many other issues. If the other issues are relevant, then it should be discussed. The problem is, is that many other issues that are dragged into the debate is done so underhandedly and invalidly.The biggest problem I have with the reasoning/rebuttals that is you seem to argue that the issue at hand is disconnected from all the other (even if they are unrelated) issues, that either side raises. I fundamentally disagree on that because of what marriage is as a concept (even it is just to me)
Some of these issues are relevant, but not all. And just because I support SSM doesn't mean I support every issue that some other SSM supporters may also support.For instance with marriage redefinition (as that is what it is): ...