Ah my friend an impure conscience is relative, not absolute.
I'm afraid it doesnt work like that!
Your conscience is impure
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Ah my friend an impure conscience is relative, not absolute.
I'm afraid it doesnt work like that!
Your conscience is impure
Firstly, a problem emerges if you want to demonstrate that the proposition is unfalsifiable, for unless the relevant concept of 'god' entails that the existence of god is unfalsifiable I can't see, intuitively, how you could possibly demonstrate unfalsifiability by empirical means. Note that there are plenty of conceptions of god which are potentially falsifiable. In order to make your argument hold generally you would have to argue that the only possible form of god is an unfalsifiable one.When it comes to the existence of god, don't we have a special case? The proposition "a god exists" is unfalsifiable, unlike "the number of hairs on my leg is even" or similar. Due to this, the one putting forward the positive existential claim has the burden of proof, and the one who is denying the existential claim only requires there to be a lack of evidence to the contrary.
I too find it very interesting. You've prompted my mind in your dialogue in wondering whether it is even possible for something to exist without having evidence of it's existence (note that evidence in this case goes far beyond verificationism). What does it mean to say that something exists without that something having any impact or evidence of it's existence? I am inclined to think that if an entity has absolutely no evidence or proof of it's existence - it probably doesn't exist in reality.It is in cases where it is impossible to know that I think burden of proof is most interesting. More correctly, we know that proof is impossible either way in such cases so it is not a matter of burden of proof so much as intellectually responsible assumption.
I was thinking of what constitutes a good epistemic position. I don't know how someone would (or even if they could) debate the latter. It would seem to me that all people should be bound by the same level of justification for rational belief - just as how all people are bound by the rules of logic.Debate with respect to what constitutes a good epistemic position? Or with respect to whether we should allow a criteria which allows for individual definitions of epistemic warrant? (Or both!?)
Thar's yer problem.As soon as you get a whiff of knowledge of Him and willfully choose not to follow Him, youre cooked, boyow
God is supposedly benevolent.Mmhmm
'Life isn't fair , anyone who tells you otherwise is selling something.' You better believe it.
Hey Iron, the mods deleted our other thread?? did i miss something?![]()
:mad1:I made a friend.
I'm so happy
![]()
Haute.
Iron's on the rightHaute.
That was highly offensive and blasphemous. Shame on you.LOOK AT THIS LINK IRON ITS AMAZING IT TRULY IS
hehehehehehe
EDIT: lol i didn't do it out of boredom its for this thing ebony and wikiwiki are organising, i got my own page![]()
You loved it, dont deny itThat was highly offensive and blasphemous. Shame on you.
Oh..
Hey KFunk /guilt