HaBibi~
avatar thanx to Janaka :)
- Joined
- May 4, 2004
- Messages
- 36
- Gender
- Undisclosed
- HSC
- N/A
habibet albi (the darling of my heart) snobby airlines,snobby airlines said:Now for the juicy part, my dear HaBiBi ...
I would like to say that I am no muhaddith to be able to interpret the context of that hadith and its authenticity. You need to understand that hadith and Qur'an are a science.
You cannot simply provide a hadith or an ayah without proper context. That's very ignorant of you HaBiBi and seeing as though you've supposedly done your research, I would've thought better of you.
There are different classifications of Sahih (let alone hasan and da'eef); the narrators; the chain; the content all need to be analysed. One hadith may not suffice. There may be 2 or 3 others to support it or discredit it.
You do need to know that scholars have dedicated their entire lives (of about 40-50 years) memorising all the hadiths and the Qur'an. And then little miss habibi smarty pants comes along with her cut and paste jobs and decides to be a scholar too, how convenient.
It's just like me picking up a book on medicine and deciding that i know what needs to be done to treat someone who has Hepatitis B, for example. Is that legitimate? Or should i leave to the doctors who have studied 7 years or more?
Whether you read the translation or the arabic, it will not do justice. Have you studied the entire Qur'an to interpret it? Have you memorised the many thousands of hadiths which are used in conjuction to the Qur'an to support its verses? I'm afraid you haven't, but hey neither have I. There are those that are qualified though, and you might want to take knowledge off them - hence why i have recommended those 2 books, because all the interpreting is done for you
I'll give you an example of taking things out of context. This is regarding the prohibition of alcohol. Obviously during the early stages of Islam it was permissable to drink but there had to be a way to gradually reveal to them (the muslims) that it was going to be forbidden and not something that smacked them in the face out of thin air. This mainly occurs in four verses in the Qur'an which are not in the same chapters. Now if you were to read the first verse, you'd think "sweet, drinking is ok as it comes from dates and grapes". But there are the remainder of the verses which later prohibit its consumption.
well of course, you are right, i do not have much knowledge about the sacred texts of Islam. however i do know, snobby, that the Qur'an is the "infallible and literal word of Allah". i dunno about u, but literal kinda does imply taking the words deeply and, well - literally. The infallible word implies that his words are perfect and without falter. And therefore, also should be taken literally. but not just taken literally - religiously adhered to.
also, my understanding is, ms snobby airlines, that a few of the 99 names of Allah include the "merciful" "compassionate" and the "loving". Surley a God like this would not condone killing any one who does not believe in him – no matter the context.
yes, you are right about one Hadith needing the support of others. but isn't that a problem in itself - the fact that the Hadiths vary in their accuracy and their portrayal of Muhammad? the fact that certain Hadiths contradict themselves?
by the way, snobby, of course you don't follow Muhammad because of that example. i'm certain you see good qualities in The Prophet. but the fact that he, the seal of all the prophets, the one who recieved those revelations in that cave in Medina some 22/23 years ago, did such an injust action in the first place. the fact that your ultimate example committed such actions, is wrong in itself, not merely the context of the action. u cannot justify something like that. and even if you can, you shouldn't have to. because it shouldn't have been done in the first place. well that's according to your Qur'an anyways:
Al-A'raf (The Heights)
7:33 Say: "Verily, my Sustainer has forbidden only shameful deeds, be they open or secret, and [every kind of] sinning, and unjustified envy, and the ascribing of divinity to aught beside Him - since He has never bestowed any warrant therefor from on high and the attributing unto God of aught of which you have no knowledge."
here is a specific verse about killing.
4:92 AND IT IS not conceivable that a believer should slay another believer, unless it be by mistake. [114]
how about non believers?
Last edited: