soha said:
well..i dont know..coz christianity confuses me ina sense that one minute jesus is god
then hes gods son?
and holy spirit and ghost?
and i will never understand
The trinity is not a
true christian teaching although most christians teach it.
Definition: The central doctrine of religions of Christendom. According to the Athanasian Creed, there are three divine Persons (the Father, the Son, the Holy Ghost), each said to be eternal, each said to be almighty, none greater or less than another, each said to be God, and yet together being but one God. Other statements of the dogma emphasize that these three "Persons" are not separate and distinct individuals but are three modes in which the divine essence exists. Thus some Trinitarians emphasize their belief that Jesus Christ is God, or that Jesus and the Holy Ghost are Jehovah. Not a Bible teaching.
Encyclopædia Britannica says: "Neither the word Trinity, nor the explicit doctrine as such, appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Old Testament: 'Hear, O Israel: The Lord our God is one Lord' (Deut. 6:4). . . . The doctrine developed gradually over several centuries and through many controversies. . . . By the end of the 4th century . . . the doctrine of the Trinity took substantially the form it has maintained ever since."
The Encyclopedia Americana we read: "Christianity derived from Judaism and Judaism was strictly Unitarian [believing that God is one person]. The road which led from Jerusalem to Nicea was scarcely a straight one. Fourth century Trinitarianism did not reflect accurately early Christian teaching regarding the nature of God; it was, on the contrary, a deviation from this teaching."
The holy spirit is referred to as a helper that 'teaches,' 'bears witness,' 'speaks' and 'hears.' (John 14:16, 17, 26; 15:26; 16:13) But other texts say that people were "filled" with holy spirit, that some were 'baptized' with it or "anointed" with it. (Luke 1:41; Matt. 3:11; Acts 10:38) These latter references to holy spirit definitely do not fit a person. To understand what the Bible as a whole teaches, all these texts must be considered. What is the reasonable conclusion? That the first texts cited here employ a figure of speech personifying God's holy spirit, his active force, as the Bible also personifies wisdom, sin, death, water, and blood. The Holy Scriptures tell us the personal name of the Father - Jehovah. They inform us that the Son is Jesus Christ. But nowhere in the Scriptures is a personal name applied to the holy spirit. Acts 7:55, 56 reports that Stephen was given a vision of heaven in which he saw "Jesus standing at God's right hand." But he made no mention of seeing the holy spirit. New Catholic Encyclopedia admits: "The majority of N[ew] T[estament] texts reveal God's spirit as something, not someone; this is especially seen in the parallelism between the spirit and the power of God."
Matt. 26:39, : "Going a little farther he [Jesus Christ] fell on his face and prayed, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.'" (If the Father and the Son were not distinct individuals, such a prayer would have been meaningless. Jesus would have been praying to himself, and his will would of necessity have been the Father's will.)
John 8:17, 18, : "[Jesus answered the Jewish Pharisees:] In your law it is written that the testimony of two men is true; I bear witness to myself, and the Father who sent me bears witness to me." (So, Jesus definitely spoke of himself as being an individual separate and distinct from the Father.)
John 14:28, : "[Jesus said:] If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I."
Thus, the trinity grossly misrepresents the true God.
Take a look here for more info...