ur_inner_child
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Ahhhhh good ol' english extension 1.tWiStEdD said:i find that when i'm the side of the majority its time to pause and reflect.
Ahhhhh good ol' english extension 1.tWiStEdD said:i find that when i'm the side of the majority its time to pause and reflect.
I don't want to convince you of my opinion, I just want to tell it to you. If I wanted to convice you I'd be explaining it. I really can't be bothered arguing this point.MoonlightSonata said:Of course you can, it's just no-one will take your opinion seriously.
Fair enoughiamsickofyear12 said:I don't want to convince you of my opinion, I just want to tell it to you. If I wanted to convice you I'd be explaining it. I really can't be bothered arguing this point.
Egyptian slaves were freed when it was seen to be right by the Pharoah. 'Banning slavery' as you aptly put it, refers to the domestic and international measures taken to abolish slavery. America - 1880's (post war). Internationally - 1956.MoonlightSonata said:The Egyptian slaves. ANY SLAVES. You're missing the point, which is to say that simply because something is currently rejected doesn't mean it always will be (and additionally, it does not mean that it is right).
because homosexuals are not imprisoned aganist their will, they're not traded and they're paid.... to name a few. The most basic difference is the way that slaves were treated, which is nowhere near the way that homosexuals are treated.MoonlightSonata said:Um, why?
I did say self-sufficient didnt I? I was refering to the household income and therefore quality of life. That is, in fact, the primary reason that single parents are, on their own, refused adoption rights is due to income disparities. The whole single parent thing only comes into play when there are other prospective adopters who are either married or in a stable relationship.MoonlightSonata said:Woah... some really bad reasoning there. You assume that because few single parents are allowed to adopt each year, that it is to do with the single gender of the parent? It could be for a million reasons, such as the obvious: far less income, less love and support, and less time for the child.
In a majority of cases, equality can be readily addressed. The problem with this sort of relationship is they are NOT equal to begin with. Homosexual couples are not equal to heterosexual couples but nor are they less than, nor greater than. Its apples and oranges. To equalise these apples and oranges you get a fruit that is somewhat bitter to the taste.MoonlightSonata said:Simply because something is not the case does not mean it should not be the case. When there is no reason not to allow equality, you are in a very difficult position of trying to say there should be none.
1. True, but one affects the other.MoonlightSonata said:1. Law and morality are two different things.
2. Morals present in society are not necessarily right.
3. Laws do not always reflect the morals in society anyway.
Why breathe? Because its something we've grown up with. We both know it is institutionalised in western tradition and I understand where you're coming from but I do not think its a logical or fair question given the context of the time.MoonlightSonata said:So you're saying why should we allow gay marriages? My response, why should we allow heterosexual marriages? Quite simple.
I, having been that age myself, know how it feels to be picked on... we all do. I do not honestly think that peers would let up about something like that. Combine that with subsequent withdrawl from their peers. I think we'll have to agree to disagree on this point. I see it as a possibility, but a dangerous one.MoonlightSonata said:Translation: "I do not have any evidence of damage to children, no."
We need plenty more, you're right there.MoonlightSonata said:That is a pretty poor analogy. As humans in modern society we need far different skills than physical survival. With education, and the love of both parents, I don't see how the child would be inhibited in his/her development.
My pleasure.MoonlightSonata said:Thankyou.
It would be extreme, in this case, to say anything definitively. I dare say it would be extreme to say that children WILL NOT be scarred. The chance exists that they will be.MoonlightSonata said:Love and support can pull children through a lot. There may be some periods of life where there will be some jerks but on the whole, as xayma mentioned, it's a bit of an extreme to say kids are going to be mentally scarred.
People get over that thing. Obesity is not so... 'alarming' as homosexuality. Especially when there's two homosexual parents and one obese parent. The analogy doesnt stand since obesity might not be encouraged but it has infiltrated all of our lives.MonkeyButler said:If one of your parents is obese, and you get teased for it, does that scar you for the rest of your life? No, of course not. You get pissed off at the bully, continue loving your obese parent, and hopefully get on with the rest of your life. Bullying is always going to happen, and if it's not about a kid's parent it'll be about something else
And the law courts.MonkeyButler said:Marriage is supposed to be a commitment based on mutual love and respect, despite what the Government says. Whether that love is between two people of the same sex should be irrelevant.
It will follow. Its a logical progression. Marriage implies this right anyway (No, not written but married couples can adopt and it is looked upon more favourably). IVF is available to sterile women in marriages, right? (CORRECT ME IF I'M WRONG HERE MOONLIGHT) This could lead to significant abuses in terms of lebsian spouses.MonkeyButler said:And the issue of adoption/artificial birth of children is entirely irrelevant in this debate. Sure, gay marriages COULD lead to that issue being addressed, but ignoring a contentious issue because it may lead to another contentious issue is ridiculous. As has alreeady been said, adoption and artificial insemination are not processes exclusive to married couples, and so the provision of marriage for gay couples would not necessarily mean that those couples would automatically have to be allowed to adopt children.
I will not prentend to have done it . I know it was Twain though.ur_inner_child said:Ahhhhh good ol' english extension 1.
yep... lets all state our opinions and leave it there shall we! pretty excitingMonkey Butler said:now this is what a discussion board's all about
Well I didn't intend as an anology, it's just an example to show a point: society's values change.tWiStEdD said:Egyptian slaves were freed when it was seen to be right by the Pharoah. 'Banning slavery' as you aptly put it, refers to the domestic and international measures taken to abolish slavery. America - 1880's (post war). Internationally - 1956.
Your analogy is flimsy, but i'll not get fussy about it.
What is your point with these single parent adoptions? I don't see the relevance. There are two parents in gay relationships..tWiStEdD said:I did say self-sufficient didnt I? I was refering to the household income and therefore quality of life. That is, in fact, the primary reason that single parents are, on their own, refused adoption rights is due to income disparities. The whole single parent thing only comes into play when there are other prospective adopters who are either married or in a stable relationship.
Hold on, they are both humans. If you want to say that all humans should not be equal then I don't know if there's any point continuing this discussion... maybe you want to clarify this parttWiStEdD said:In a majority of cases, equality can be readily addressed. The problem with this sort of relationship is they are NOT equal to begin with. Homosexual couples are not equal to heterosexual couples but nor are they less than, nor greater than. Its apples and oranges. To equalise these apples and oranges you get a fruit that is somewhat bitter to the taste.
Who am I to say that the morals that may be present in society are not necessarily right? I think that is common sense. Nazi Germany? You think the morals of society in that context are necessarily right? My point is simply because any one society approves of something does not mean it is right.tWiStEdD said:2. Who are you to say that? Saying something like that gets my hackles up. An Islamic man might tell you its okay to stone a woman for being unfaithful, but in Australia you would be hard pressed to find people that would agree. CONTEXT.
"Given the context of our time." You're saying that because of the way society thinks, it is right? I think that, logically, it is a fair question. You appeal to tradition. Traditions aren't necessarily right. But anyway my point is, we don't get anywhere by asking "why should we allow gay marriages," without answering the similar question, "why should we allow heterosexual marriages." I think it should be phrased in the negative, "why shouldn't we allow gay marriages?"tWiStEdD said:Why breathe? Because its something we've grown up with. We both know it is institutionalised in western tradition and I understand where you're coming from but I do not think its a logical or fair question given the context of the time.
I think that is somewhat exagerated. By year 9-12, kids have wisened up enough to (a) not perpetually return to "harrassing" other children about their parents, and (b) not take possible (though likely minor) existence of such harrassment to heart.tWiStEdD said:I, having been that age myself, know how it feels to be picked on... we all do. I do not honestly think that peers would let up about something like that. Combine that with subsequent withdrawl from their peers. I think we'll have to agree to disagree on this point. I see it as a possibility, but a dangerous one.
We need plenty more, you're right there.
But what if education is prevented by peer groups? What if your parents were the cause of that trauma? (Maintaining my ongoing point, of course)
Do you deny that it could happen as I have stated?
Well, bring me some proof of that and I'll consider that. There's a chance I might fall over in the shower tomorrow morning, maybe it's best I don't get out of bed, just in case? Given two loving parents it seems a bit far-fetched to me.tWiStEdD said:It would be extreme, in this case, to say anything definitively. I dare say it would be extreme to say that children WILL NOT be scarred. The chance exists that they will be.
The courts have no choice but to uphold the acts passed by the government anyway (except if unconstitutional)tWiStEdD said:And the law courts.
It's not like the Australian people had much choice on the matter. Even if they did, the point is an appeal to majority. As you yourself were quoting, if you find yourself on the side of the majority, it often time to pause and reflect :uhhuh:tWiStEdD said:And, it would seem, the Labour caucus and the Prime Minister, the Cabinet and in turn the Australian people. Do not alienate the representitve government that the Australian people stand so firmly behind. The people are just as responsible as they are.
I don't know about the sterile woman thing (fairly sure they can), but the adoptions do not necessarily have to follow. Legally if the government wants to allow gay marriage but stop gays adopting it can do just that. But then I suppose socially you might mean that it would move the pressure on the government to the next step..tWiStEdD said:It will follow. Its a logical progression. Marriage implies this right anyway (No, not written but married couples can adopt and it is looked upon more favourably). IVF is available to sterile women in marriages, right? (CORRECT ME IF I'M WRONG HERE MOONLIGHT) This could lead to significant abuses in terms of lebsian spouses.
Apologies duly accepted and no offense taken; thankyou kindly. While I welcome ideological and philosophical debate, I find it disconcerting to be personally offside with intelligent people, such as yourselftWiStEdD said:I will not prentend to have done it . I know it was Twain though.
Moonlight.
Sorry for attacking you personally. You might have noted that I didnt quote nor reply early in this post, because i didnt want to distract from the case at hand, hence it is down here.
I respect the course you're doing and, in fact, hold you in high regard as an individual of not only seemingly impeccable moral fibre but of grammatical excellence. I should never have attacked your integrity, I suppose I was not thinking.
Anyone doing a BA and LLB at UNSW should certainly be given a certain level of respect.
Sorry, over the internet it is hard to tell whether someone is being sarcastic or not.girlanachronism said:I was expressing support, something people generally appreciate in debates
Okay, fair enough. Society's view change over time, yes. I'm not totally sure that society is ready for gay marriages, however.MoonlightSonata said:Well I didn't intend as an anology, it's just an example to show a point: society's values change.
I think someone said something about adoption generally... i'll have to see how we got to that point. That's the problem with BOS debates each point gets addressed individually and thus will evolve as the debate continues.MoonlightSonata said:What is your point with these single parent adoptions? I don't see the relevance. There are two parents in gay relationships..
I probably should, whoops. It was late last night that I was writing... I went to bed immediately afterwards. I believe I meant that they're equal in individual terms, but their relationship is not equal to heterosexuals due to the procreation issue and the procreation issue alone.MoonlightSonata said:Hold on, they are both humans. If you want to say that all humans should not be equal then I don't know if there's any point continuing this discussion... maybe you want to clarify this part
Nazi Germany was 'right' in the context of many German people, at least initially. Even Churchill proclaimed support for Hitler... Stalin loved him . The societies were different then. I do not think we have much, if any, right to judge them now. History should be judged on its own merits, we should not look at the past in the context of today.MoonlightSonata said:Who am I to say that the morals that may be present in society are not necessarily right? I think that is common sense. Nazi Germany? You think the morals of society in that context are necessarily right? My point is simply because any one society approves of something does not mean it is right.
I just dont think society is ready for such a leap of faith. There are potential risks inherent in society's morals today. Time is needed, values need to change significantly.MoonlightSonata said:"Given the context of our time." You're saying that because of the way society thinks, it is right? I think that, logically, it is a fair question. You appeal to tradition. Traditions aren't necessarily right. But anyway my point is, we don't get anywhere by asking "why should we allow gay marriages," without answering the similar question, "why should we allow heterosexual marriages." I think it should be phrased in the negative, "why shouldn't we allow gay marriages?"
How a child is in year 9-12 is a direct result of year 6-8, times when manners are more or less still being develped.MoonlightSonata said:I think that is somewhat exagerated. By year 9-12, kids have wisened up enough to (a) not perpetually return to "harrassing" other children about their parents, and (b) not take possible (though likely minor) existence of such harrassment to heart.
I am not saying scarred by the parents themselves, but by their peers. I will look into it.MoonlightSonata said:Well, bring me some proof of that and I'll consider that. There's a chance I might fall over in the shower tomorrow morning, maybe it's best I don't get out of bed, just in case? Given two loving parents it seems a bit far-fetched to me.
True. (How can i argue that point? No fair.)MoonlightSonata said:The courts have no choice but to uphold the acts passed by the government anyway (except if unconstitutional)
Definitely. We're seeing what seems to be a form of 'group think' whereby a group will become more adhesive as they unite their views, often the descisions of the group are flawed, that's why reflection is necessary.MoonlightSonata said:It's not like the Australian people had much choice on the matter. Even if they did, the point is an appeal to majority. As you yourself were quoting, if you find yourself on the side of the majority, it often time to pause and reflect.
Precisely. I'm for their unions as long as they cannot access IVF (as they can in some Australian states) but in cases of adoption, while i'm not happy with it, I would accept a child being placed with a homosexual couple if it was the best possible course of action for the child.MoonlightSonata said:I don't know about the sterile woman thing (fairly sure they can), but the adoptions do not necessarily have to follow. Legally if the government wants to allow gay marriage but stop gays adopting it can do just that. But then I suppose socially you might mean that it would move the pressure on the government to the next step..
Likewise.MoonlightSonata said:Apologies duly accepted and no offense taken; thankyou kindly. While I welcome ideological and philosophical debate, I find it disconcerting to be personally offside with intelligent people, such as yourself.
Oh you'll know when she's being sarcastic... trust me.sophie777 said:Sorry, over the internet it is hard to tell whether someone is being sarcastic or not.
Maybe because people keep unnecessary chains on tolerence - perhaps society needs a bit of a nudge.tWiStEdD said:Okay, fair enough. Society's view change over time, yes. I'm not totally sure that society is ready for gay marriages, however.
Well their relationship not being equal is a right that is being denied, hence they are being treated unequally to those who have that right recognised.Vezzellda said:I believe I meant that they're equal in individual terms, but their relationship is not equal to heterosexuals due to the procreation issue and the procreation issue alone.
Social relativism is a very dangerous and shakey moral theory. Surely the morals of some societies, such as Nazi Germany, were wrong. I'm sure any sane person in the world, including yourself, would agree that performing thousands of terrible and atrocious experiments on prisoners in concentration camps, was WRONG. Likewise the genocide of thousands of innocent Jews was WRONG. The point is, the morals of any society are not necessarily right.Vezzellda said:Nazi Germany was 'right' in the context of many German people, at least initially. Even Churchill proclaimed support for Hitler... Stalin loved him . The societies were different then. I do not think we have much, if any, right to judge them now. History should be judged on its own merits, we should not look at the past in the context of today.
Why should we not allow gay marriages?Vezzellda said:I just dont think society is ready for such a leap of faith. There are potential risks inherent in society's morals today. Time is needed, values need to change significantly.
I hardly think manners, of all things, would be inhibited by gay parents.Vezzellda said:How a child is in year 9-12 is a direct result of year 6-8, times when manners are more or less still being develped.
Disallowing gay marriages simply reiterates and re-enforces any such prejudicesVezzellda said:It does not need be in the form of "your mother is a lesbian! hahahaha!" It can be little things such as "Want to come stay at my house this weekend?" "Ahh... Mum doesnt want me to go out... Want to come to my house?" Having others, friends, feel uncomfortable around your parents would result in similar, if not more dire, effects upon the child's confidence.
Well statute overrides common law, so Parliament can do away with anything they don't like in common law quite easily (once again, unless it is unconstitutional).Vezzellda said:However, many of the more important issues of homosexual relationships are protected under common law, rather than statues.
e.g.
statute law
Property (Relationships) Amendment Act 1999 (NSW) and the Superannuation Industry (Administration) Amendment Act 2003 (recognition as de facto couples and recognition for the purposes of superannuation payouts, respectively)
common law
W v G, Hope and Brown V NIB Health Fund, Kevin Case, The Case of Patrick